"Mo Du Virtual Time"#
My wish has long been flying, Guotai Changlong, just flowing. Time is fleeting, young people aspire to keep time from passing. In the past, diligence was in writing, waving the brush, entering the room, making progress in learning, sweating in clothes. Remembering the past, studying in the cold, what comes is always fragrant. Don't miss the good times and then return to the light. It is valuable to study diligently, establish moral character, and not collect talents for personal gain. You should know how vast the sea and sky are, and match your state of mind with them. Learn various knowledge more proficiently, don't let the desire for profit cloud your judgment, and don't hesitate to treat others with virtue and knowledge. Remember the principles of righteousness, walk confidently in the south and north, and spread your sincere heart among the crowd.
"Ga La's Rhyme" (Heart Sutra)#
Heart Sutra
The Bodhisattva Avalokiteshvara, when practicing the deep Prajna Paramita, clearly saw that all five aggregates are empty, and thus relieved all suffering. Shariputra, form does not differ from emptiness, emptiness does not differ from form. Form is emptiness, emptiness is form. Feeling, perception, volition, and consciousness are also like this. Shariputra, all dharmas are marked with emptiness; they do not arise or cease, are not defiled or pure, do not increase or decrease. Therefore, in emptiness there is no form, no feeling, no perception, no volition, no consciousness; no eye, ear, nose, tongue, body, or mind; no form, sound, smell, taste, touch, or object of mind; no realm of the eye and so forth until no realm of consciousness; no ignorance and also no extinction of it, and so forth until no old age and death and also no extinction of them. There is no suffering, no accumulating, no extinction, no path, no wisdom, and also no attainment with nothing to attain. Because the Bodhisattvas have no attainment, they rely on Prajna Paramita and thus have no mental obstacles. Without any mental obstacles, they have no fear, and they transcend all confused views and attain Nirvana. All Buddhas of the three times, by relying on Prajna Paramita, attain Anuttara-samyak-sambodhi. Therefore, know that Prajna Paramita is the great mantra, the great bright mantra, the supreme mantra, the unequaled mantra, which can remove all suffering and is true, not false. Therefore, proclaim the Prajna Paramita mantra, proclaim the mantra that says: Gate gate paragate parasamgate bodhi svaha.
"A Good Tool Comes from Hard Work"#
Anyone who becomes a good tool must first taste the sweetness and bitterness of life, and then achieve virtue. It cannot be achieved by inferior means. How can one recognize the taste of beauty if they only experience sweetness? Those who are born in sugary water are highly valued. Therefore, they do not recognize the strength that comes from hardships and become outstanding. They stand in a state of not knowing what to do, lacking virtue, and everyone distances themselves from those without virtue. A single lion cannot become a tool.
"Away from Full Sorrow"#
Being full of oneself is the enemy of becoming a good tool. Being full of oneself makes one unwilling to lower oneself to seek knowledge, thus becoming an obstacle to progress. Sorrow comes from not achieving what is hoped for, and being satisfied with the present without striving for improvement becomes a hindrance.
"Passing Pingqiang"#
The flute sound accompanies me through Pingqiang, the ship near the Uyou is full of lights. Spring breeze warms and welcomes guests, mist colors the twilight mountains.
"Ode to Autumn" (Heart Sutra)#
Heart Sutra
The Bodhisattva Avalokiteshvara, when practicing the deep Prajna Paramita, clearly saw that all five aggregates are empty, and thus relieved all suffering. Shariputra, form does not differ from emptiness, emptiness does not differ from form. Form is emptiness, emptiness is form. Feeling, perception, volition, and consciousness are also like this. Shariputra, all dharmas are marked with emptiness; they do not arise or cease, are not defiled or pure, do not increase or decrease. Therefore, in emptiness there is no form, no feeling, no perception, no volition, no consciousness; no eye, ear, nose, tongue, body, or mind; no form, sound, smell, taste, touch, or object of mind; no realm of the eye and so forth until no realm of consciousness; no ignorance and also no extinction of it, and so forth until no old age and death and also no extinction of them. There is no suffering, no accumulating, no extinction, no path, no wisdom, and also no attainment with nothing to attain. Because the Bodhisattvas have no attainment, they rely on Prajna Paramita and thus have no mental obstacles. Without any mental obstacles, they have no fear, and they transcend all confused views and attain Nirvana. All Buddhas of the three times, by relying on Prajna Paramita, attain Anuttara-samyak-sambodhi. Therefore, know that Prajna Paramita is the great mantra, the great bright mantra, the supreme mantra, the unequaled mantra, which can remove all suffering and is true, not false. Therefore, proclaim the Prajna Paramita mantra, proclaim the mantra that says: Gate gate paragate parasamgate bodhi svaha.
"Pride and Humility"#
Pride is like a moldy seed that does not sprout, while humility is like fertile soil that nurtures seedlings. It grows thick and strong. Why is this so? Pride leads to arrogance, and one may not be willing to accept help. Humility receives joy, so everyone is willing to approach and assist.
"Midnight Joy. Night on the Pujiang River"#
At midnight, I visit the playground on the Pujiang River, boarding a boat to witness the scene. The two banks stretch into the distance, a place of elegance and beauty. The lights of ten thousand wheels shine together, creating a harmonious melody. The boundless empty sky is filled with the brilliance of half the river. It is a fascinating sight. The tall towers are like colorful precious jade, inviting intoxication and admiration. Remembering the past, the thoughts of the old friend, the intentions of the past, are waved away. A beautiful melody is played. The splendid feathers fly in an empty tent. The journey is long and the road is vast. The central plains are glimpsed, and the laughter of the Huaxia country is heard. Thoughts wander, and the fragrance of flowers lingers. Returning home, the first thing that comes to mind is the ever-changing world.
"Night Affectionate"#
The moon rises high in the sky. Night affectionate. The white clothes are even more enchanting. Seeing the elegant and gentle figure in green. Graceful and charming, like a peach blossom. Following the spring breeze, taking light steps. The night sky smiles. Humming a small tune. Startling the group of swans to leap. A long howl. The waves ripple in a thousand waves. Spreading wings in an empty tent. The journey is vast and boundless. Dancing gracefully, who knows? The shadow of geese knows the height of affection. The light of the waves smiles faintly. The moon lady is singing and swaying. This is where feelings lie. Capturing the beauty of the Five Lakes in spring. The local wind is so charming. Asking the pear blossoms how they see the peach blossoms. Elegant and graceful, floating steps. The abundant harvest of the world. Praised by the North and South dynasties. Night affectionate, how many times have you been charming? Heroes of the land. Night affectionate.