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Namo Amitabha Buddha, Rare and Unparalleled Performance (2)

Rare Singing 2_Cover

"Spring Wind Ends"#

Gaze, gaze, listen, listen, think, analyze, the spring wind of China ends, chasing the west wind at night, wanting to go south, this crossing left traces in the Tanhai, riding the clear sky and looking north, the Chinese wind is extremely beautiful, the ancient country has a charming appearance, the golden horse gallops and shines in the universe, the beautiful ethics float naturally, gathering the smallness of the vast sea, all nations sigh in admiration, reading the elegance and charm of China, the crowd admires the music, and there are more heroes and tall trees, many famous people have joined, the happiness benefits everyone, how can love be hidden and revealed, the peach face is beautiful, the elegant figure is divided, the spring wind of China ends, ends, ends.

Spring Wind Ends
Spring Wind Ends
Namo Third Generation Dorje Cang Buddha

"Divination Slow. Remembering Ancient Thoughts and Feelings"#

Ancient traces are precious, defeated appearance is declining, ask who points out the blue mulberry. Remembering the past years, the madness prevailed and paralyzed. In prosperous times, the wind and rain were favorable. Governing the country, enjoying long-lasting prosperity. Past and present, two different places. Who knows when the wind rises again. The deep palace reveals demons, and three or two extinguish the scene. The ancient elegance of the pen, blood turns into empty shadows. Looking back, is there any deep meaning? Even if it is illusory, it is nothing more than an imitation, a dream-like interest.

Divination Slow. Remembering Ancient Thoughts and Feelings
Divination Slow. Remembering Ancient Thoughts and Feelings
Namo Third Generation Dorje Cang Buddha

"Knowing Oneself and Establishing Others"#

It is necessary to know oneself in order to establish others. Why is this so? It is difficult for oneself to understand one's own quirks. Just like looking at one's own back, it is difficult to see, but others can observe it to some extent. It is a common characteristic of people to hide their own faults. If the faults are too serious, one may leave and not want to collaborate. Recognizing one's own faults without realizing it, feeling ashamed and seeking knowledge, one can obtain virtue and then establish others. People will respect and assist them.

Knowing Oneself and Establishing Others
Knowing Oneself and Establishing Others
Namo Third Generation Dorje Cang Buddha

"Light and Fast Tune" (Heart Sutra)#

Heart Sutra
Behold, Avalokitesvara Bodhisattva, when practicing deeply the Prajna Paramita, clearly saw that all five aggregates are empty and thus relieved all suffering. Shariputra, form does not differ from emptiness, emptiness does not differ from form. Form itself is emptiness, emptiness itself is form. Sensations, perceptions, formations, and consciousness are also like this. Shariputra, all dharmas are marked with emptiness. They neither arise nor cease, are neither defiled nor pure, neither increase nor decrease. Therefore, in emptiness there is no form, no sensation, perception, formation, or consciousness; no eye, ear, nose, tongue, body, or mind; no form, sound, smell, taste, touch, or object of mind; no realms of the eye, ear, nose, tongue, body, or mind; no ignorance or end of ignorance, no old age and death or end of old age and death; no suffering, no cause of suffering, no cessation of suffering, no path, no wisdom, and no attainment. With nothing to attain, a bodhisattva relies on Prajna Paramita and thus the mind is without hindrance. Without hindrance, there is no fear. Far beyond all inverted views, one realizes Nirvana. All Buddhas of the past, present, and future rely on Prajna Paramita and thereby attain unsurpassed, complete, perfect enlightenment. Therefore, know that Prajna Paramita is the great mantra, the great bright mantra, the supreme mantra, the incomparable mantra, which can remove all suffering and is true, not false. Therefore, proclaim the Prajna Paramita mantra, proclaim the mantra that says: Gate Gate Paragate Parasamgate Bodhi Svaha!

Light and Fast Tune (Heart Sutra)
Light and Fast Tune (Heart Sutra)
Namo Third Generation Dorje Cang Buddha

"Remembering Nujiao. Entering the Universe"#

Entering the universe, the great world, the myriad of hardships stand tall. Countless talents shine brightly, but in the end, they all end with a smile. The golden red announces the dawn, the morning bell urges the moon, revealing the traces of the mortal world. The crowd rushes through life, suddenly disappearing like smoke and melting like snow!
I remember the high clouds in the past years, the empty doors of literature and martial arts, and the lion shaking and splitting. Three thousand troubles came to my door, day and night I used the Qihuang to the extreme. Hundreds of thousands of thoughts, the vast Prajna path, the three realms are shaken. I hope that everything in my life will benefit sentient beings.

Remembering Nujiao. Entering the Universe
Remembering Nujiao. Entering the Universe
Namo Third Generation Dorje Cang Buddha

"Micro Talent Should Occupy"#

Micro talent should occupy, why is this so? In everything, consider the pros and cons, see the disadvantages but do not occupy, then the benefits cannot be obtained. If you can benefit from the disadvantages, it is the best strategy. The embrace of wood is large, but if you take another path, you will not be able to enter the stove and cook. Only when a small firewood enters the stove can it satisfy people's hunger. If it is not used, how can it cook?

Micro Talent Should Occupy
Micro Talent Should Occupy
Namo Third Generation Dorje Cang Buddha

"Mantra of Six Syllables"#

Mantra of Six Syllables
Mantra of Six Syllables
Namo Third Generation Dorje Cang Buddha

"Reflecting Light and Returning Light"#

When someone criticizes and slanders you, it is definitely their own fault. It must be a contradiction between reason, law, and morality. At least, it means that your words and actions have not gained the recognition and admiration of the other person, so you must engage in self-criticism more often.

Reflecting Light and Returning Light
Reflecting Light and Returning Light
Namo Third Generation Dorje Cang Buddha

"Six-Syllable Mantra"#

Six-Syllable Mantra
Six-Syllable Mantra
Namo Third Generation Dorje Cang Buddha

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