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Namo the Third Dharma King, Dorje Chang Buddha III, Rare and Unparalleled Performance (1)

Rare Singing 1-Cover

"Mingzheng Keyu Diao"#

In the past, the spring moon of Ming Dynasty never aged, and the generations had a high level of charm. The plain silk was clean and pure, and the demons were suppressed. Today, I walk gracefully, and the people of the outside world, the palace of the Vajra King, where is the sky, the cloud peaks of broad knowledge surround, discussing the principles and seeing the scenery. When will my clarity come? Learning from Duode, the enlightenment of life, discussing the beauty of rivers and mountains, surpassing beauty, imitating her intentions, desiring to swear to the heavens, and leaving a lasting legacy. Protecting the intention, the ancient gods are clear and the wind is high. This is not the place where the soul of silk and bamboo is lost. It is always changing but still shining in the south. The wise heart is firm, and purity is still good. The inferior fruit is not a fragrant peach. The divine sun and moonlight shine brightly, turning into clouds and floating. Mingzheng Keyu Diao.

Mingzheng Keyu Diao
Mingzheng Keyu Diao
Namo the Third Dajieqiang Buddha

"Beauty in Talent and Virtue"#

Beauty exists in both humans and animals, and it is not easy to surpass it. Sometimes animals can surpass humans in their beauty, with their varied fur colors and stunning appearances. However, humans possess both talent and virtue, which is the only way to truly appreciate beauty.

Beauty in Talent and Virtue
Beauty in Talent and Virtue
Namo the Third Dajieqiang Buddha

"Passing through Kuimen"#

The wind flips white waves as it passes through Kuimen,
The sound of the raging mountain echoes.
The wanderer startles the heavens and the earth twice,
A single leaf boat asks about the universe.

Passing through Kuimen
Passing through Kuimen
Namo the Third Dajieqiang Buddha

"Chinese Dragon"#

There are four dragons on the land of China, each with its own style. They hover in the mountains and plains, and the Yangtze River and the Yellow River tremble continuously. The Great Wall stands tall on the mountaintop. Originally, there were only three dragons here, so why do we say there are four dragons? There is another dragon that has entered the hearts of the people, without a physical form, and it is called the Dragon of Chinese Happiness. The people of the whole country are happy to worship her, and the green crops are thriving. Her good name is known throughout the world, inspiring all of humanity. The people of all ethnic groups are united and brave, and they enthusiastically choose the Dragon of Happiness. They step forward and sing the praises of China. The Dragon of Happiness hovers above their heads, and the people rely on the Dragon of Happiness. China prospers with the Dragon of Happiness.

Chinese Dragon
Chinese Dragon
Namo the Third Dajieqiang Buddha

"The Silent Words You Know"#

There is a wordless poem that touches the hearts of the ignorant. It asks me what the meaning of the poem is, and I say it is the intersection of inspiration. Without words, without language, who knows who I am? Only the wordless poem knows. Oh sky, oh sky, why are you silent and calm? Look back and ask the ignorant heart, where is the heart? Look at the green mountains, ask the roaring sound of the sea, do you know the sound of silence? Where do I come from and where am I going? My future world, where do I live? The past thoughts have passed, the future thoughts have not yet arisen, what does this mean? The wordless poem can tell me, just as a person knows the warmth or coldness of water when they drink it, although I have no words, I can solve all doubts. Please tell me, how should I be a person with the wordless poem? I must have a trace of responsive wisdom, be impartial, establish morality and character, leave behind a selfless state of mind, treat others as equals, and be pure and virtuous. Laugh at the impermanence of life, the dream and the reality, the wordless poem silently asks, do you know how much silence there is, how much silence?

The Silent Words You Know
The Silent Words You Know
Namo the Third Dajieqiang Buddha

"The Path of Enlightenment"#

The path of enlightenment in life is realized through repeated setbacks. Those who understand everything must have personally experienced it. Without real experience, hearing is not enough, and hearing without real experience is why personal experience is necessary to understand the truth.

The Path of Enlightenment
The Path of Enlightenment
Namo the Third Dajieqiang Buddha

"Social Abilities"#

Do not lightly speak of the abilities contained in society, as society is a convergence of diversity. Abilities are like countless specks of dust, occupying only a small part. Some abilities may be singular, while others excel in various skills, but they are often outnumbered by others. Therefore, claiming to have abilities is nothing but arrogance.

Social Abilities
Social Abilities
Namo the Third Dajieqiang Buddha

"Valley of Silence" (Heart Sutra)#

Avalokitesvara Bodhisattva,
when practicing deep prajna paramita,
clearly saw that all five aggregates are empty,
and thus relieved all suffering.
Shariputra, form does not differ from emptiness,
emptiness does not differ from form.
Form is emptiness, emptiness is form.
Feeling, perception, volition, and consciousness are also like this.
Shariputra, all dharmas are marked by emptiness,
they neither arise nor cease,
are neither defiled nor pure,
neither increase nor decrease.
Therefore, in emptiness there is no form, feeling, perception, volition, or consciousness;
no eye, ear, nose, tongue, body, or mind;
no form, sound, smell, taste, touch, or object of mind;
no realms of the eye, ear, nose, tongue, body, or mind;
no ignorance or ending of ignorance,
no old age and death or ending of old age and death;
no suffering, cause of suffering, cessation of suffering, or path;
no wisdom and no attainment.
With nothing to attain,
a bodhisattva relies on prajna paramita,
and thus the mind is without hindrance.
Without hindrance, there is no fear.
Far beyond all inverted views,
one realizes nirvana.
All buddhas of past, present, and future
rely on prajna paramita,
and thus attain unsurpassed, complete, perfect enlightenment.
Therefore, know that prajna paramita
is the great transcendent mantra,
is the great bright mantra,
is the utmost mantra,
is the supreme mantra,
which is able to relieve all suffering
and is true, not false.
So proclaim the prajna paramita mantra,
proclaim the mantra that says:
gate gate paragate parasamgate bodhi svaha.

Valley of Silence (Heart Sutra)
Valley of Silence (Heart Sutra)
Namo the Third Dajieqiang Buddha

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