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Office of the Third Dzogchen Rinpoche, Letter of Confirmation No. 4

Everyone should be clear that the documents issued by the office contain no false information. They only state cause and effect, without bias. If something exists, it exists; if it doesn't, it doesn't. It is what it is. This is to seek the truth in action! Because it reflects the words of H.H. the Third Dodrupchen Rinpoche, there is no discrepancy. The office's previous letter is not targeting any individual, but rather addressing the errors and even serious demonic offenses mentioned in the letter. If these errors or sins are allowed to continue, they will cause great harm to sentient beings. This is a serious matter of principle.

For example, in your letter, you mentioned your guru, Khenpo Jigme Phuntsok. Khenpo Jigme Phuntsok is a disciple of H.H. the Third Dodrupchen Rinpoche. When he visited Los Angeles a few days ago to meet H.H. the Third Dodrupchen Rinpoche, H.H. the Third Dodrupchen Rinpoche asked him many questions based on the feedback received in letters. He said he did not use H.H. the Third Dodrupchen Rinpoche's name to accumulate wealth and had never cheated anyone out of a penny. On the contrary, he even donated three million. He did not claim that H.H. the Third Dodrupchen Rinpoche agreed or arranged for him to establish the Four Books and Five Classics College. H.H. the Third Dodrupchen Rinpoche did not say in the phone call, "I trust your guru, I admire your guru, why don't you trust him?" Some people were speaking falsely and accusing him. He swore on his knees that if he had said those words, his whole family would die tonight. According to what Khenpo Jigme Phuntsok said, "H.H. the Third Dodrupchen Rinpoche did not say in the phone call, 'I trust your guru, I admire your guru, why don't you trust him?' Some people were fabricating false accusations against him." This is reasonable. Based on reasoning, if H.H. the Third Dodrupchen Rinpoche had said, "I trust your guru, I admire your guru, why don't you trust him?" it must have been in a phone call to Khenpo Jigme Phuntsok's disciples, not to Khenpo Jigme Phuntsok himself. But which disciple of yours received a phone call from the Buddha's master? Isn't it like this? Isn't this illogical and fabricated? Regarding Khenpo Jigme Phuntsok telling you to listen to the words of the Tibetan living Buddhas, he said that he had seen through all the Tibetan living Buddhas and lamas three years ago. They have no abilities and he has long ceased to associate with them! In light of this, how could he ask everyone to listen to the words of the Tibetan living Buddhas and lamas? Isn't this contradictory?

The office would like to take this opportunity to once again remind everyone that Buddhist practitioners should learn from the Buddha, in terms of speech and reality. One is one, two is two. The situations reflected in your letters should be real, not false, or else the law of cause and effect will be distorted. We hope that all letters received are genuine!

It should be pointed out that in the office's previous three letters of confirmation, no names of any gurus or disciples were mentioned. Why do the letters assume it is about Khenpo Jigme Phuntsok? What is going on?

Office of the Third Dodrupchen Rinpoche
December 21, 2013
Attachment: Original letter requesting confirmation from the office
letter4.jpg
letter4_1.jpg
https://www.hhdcb3office.org/html/information/validation_no4_2013_12_21.html

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