Explanation of the "Third Generation Dorje Chang Buddha" Buddha Name#
On April 3, 2008, the book "The Third Generation Dorje Chang Buddha" published by the Global Buddhist Publishing House and the World Dharma Sound Publishing House held a solemn and grand launch ceremony at the Library of Congress in the United States. The Library of Congress officially collected this book, and people only then learned that the highly respected Master Yi Yun Gao, Yang E Yi Xi Nuobu Dafa Wang, has been recognized by the leaders or regents of the major Buddhist sects and the great living Buddhas of the world's Buddhism. He is the third incarnation of the Buddha Dorje Chang, the primordial Buddha, and his Buddha name is the Third Generation Dorje Chang Buddha. Since then, people have referred to him as "Namo Third Generation Dorje Chang Buddha." This is similar to before Shakyamuni Buddha became a Buddha, his name was Prince Siddhartha, but after Shakyamuni Buddha became a Buddha, he was called "Namo Shakyamuni Buddha." Therefore, we now say "Namo Third Generation Dorje Chang Buddha." Especially on December 12, 2012, the United States Senate Resolution No. 614 officially named the Third Generation Dorje Chang Buddha as His Holiness (H.H. Third Generation Dorje Chang Buddha). Since then, the title of Namo Third Generation Dorje Chang Buddha has been officially established. Moreover, the Third Generation Dorje Chang Buddha is also the government's legal name, and the previous titles of "Yi Yun Gao" and Master and Dafa Wang no longer exist. However, this news was published before the Namo Third Generation Dorje Chang Buddha Buddha name was announced. At that time, people did not yet know the true identity of the Buddha. Therefore, in order to respect the truth of history, we still retain the name used before the official naming of the Third Generation Dorje Chang Buddha in the news. But everyone should be clear that except for the name of H.H. Third Generation Dorje Chang Buddha, the previous name no longer exists.
Buddha's light shines everywhere, and the Buddha's light is flying. The holy name shakes the three realms, and all Buddhas appear in full form.#
Mr. Wang Cheng'e and her husband Mr. Wang Lingze have achieved great success in learning the true Buddha Dharma.#
No breathing function, still alive and speaking#
Taiwan Times
Thursday, June 17, 2004
[Zhilian Report] Ms. Wang Cheng'e, a resident of Xindu County, Sichuan Province, China, is 81 years old. The old layman relies on the Guanyin Dharma practiced by the Vajra Master Yixi Nuobu Dafa Wang, who is the close relative of the Dafa Wang. Last year, she suddenly felt uncomfortable in her waist. After being diagnosed by doctors at the 47th Hospital, it was believed to be bone cancer. In March of this year, the old layman showed the appearance of the four great decompositions. On April 13th, she was sent to Chengdu General Hospital by her children. After examination, there were no symptoms of bone cancer, and all indicators were normal. The electrocardiogram and electroencephalogram diagnosed no illness, and her body was healthy. However, on the chest X-ray film on April 18th, both lungs were completely invisible, blank. The doctor was very surprised and had never seen such a situation before. Further examination confirmed that both lungs had completely stopped working, with no breathing function, unable to inhale or exhale. Everyone was extremely surprised because without breathing, isn't that a dead person? But Ms. Wang Cheng'e, the layman, was still alive and speaking normally. Someone placed a small feather in front of the old layman's nostrils and mouth, and indeed, after watching for more than ten minutes, the feather did not move. The old layman completely stopped breathing, but she was still alive and speaking normally. The doctors believed that this was a strange symptom, a wonder in the medical field and even the entire human world. The old layman, in the condition of complete lung failure, was able to speak and move within a month. Of course, everyone should understand that this is the proof of the old layman's practice of Buddhism.
The Dharma King invited Guanyin Bodhisattva to guide her rebirth
Ms. Wang Cheng'e stayed in Chengdu General Hospital for two or three days and entered the state of great virtue. She told everyone that Guanyin Bodhisattva had informed her that she would be taken to the Western Pure Land of Bliss. She made arrangements for her afterlife, took off the Buddha statue hanging on her chest, and the jewelry on her hands, and distributed them to her children. She changed into a longevity robe and waited quietly for Guanyin Bodhisattva to arrive. She kept folding her hands and reciting "Namo Guanyin Bodhisattva." She even asked the people who were helping her recite to kneel down and recite the holy name of Guanyin Bodhisattva, saying that the Bodhisattva had arrived. Sure enough, everyone in the ward suddenly smelled a fragrance and heard celestial music in the air. The Bodhisattva arrived, but the old layman did not leave. The old layman told everyone that Guanyin Bodhisattva told her that her relative, the Dafa Wang in the United States, Yixi Nuobu, obstructed her and asked the Bodhisattva not to take her away. Several days later, Guanyin Bodhisattva came to pick her up for the second time, and the old layman did not disturb the people around her. She recited and folded her hands continuously. The people around her heard her say, "The Pure Land of Bliss is so beautiful! So many flowers!" This time, it was still because the Dafa Wang asked Guanyin Bodhisattva not to take the old layman away. When interviewed, although the old layman did not want to speak much, she still insisted on recording the audio herself: "I saw Guanyin Bodhisattva wearing a green robe. The Pure Land of Bliss is so beautiful! There are so many flowers!"