Wangzha Shangzun's Vajra Mantra Selection Ceremony selected the true body of the Buddha
This report
On September 5, 2015, an unprecedented "Vajra Mantra Selection Ceremony of the Buddha" was held in the United States. Dozens of Tibetan secret elders, dharma kings, rinpoche, and masters participated. The ceremony was presided over by the Wangzha Shangzun, a great living Buddha from Tibet who had closed himself off for forty-six years. He has achieved the third stage of the golden button, the three-star sun and moon. The Vajra Mantra Selection determined that Shakyamuni Buddha is the true Buddha, and the third generation of Dorje Chang Buddha is the true Buddha. The sixth patriarch, Master Huineng, is not a Buddha, but a reincarnation of a great bodhisattva.
What level of ceremony is the Vajra Mantra Selection? According to the explanation of the United International World Buddhist Headquarters, which held two selection ceremonies for the true body of the Buddha, the Vajra Mantra Selection is one of the supreme methods used to determine the authenticity of all saints and belongs to the supreme Dharma of the ultimate reality. In this world, it is regarded as the leader of the selection methods along with the prophecies of the prophets. The next is the "Hundred Dharma Mingmen Black Gate Selection" method of the inner secret of the ultimate reality, followed by the inner secret of the divination oracle, and then the external secret of the golden bottle draw, the transformation of the zanba pill, and the observation of the lake. The Vajra Mantra Selection and the prophecies of the prophets are the top of the "he" and "self" selection methods. This method can only be mastered by at least a great Mahasattva, so no great dharma king or venerable person, including those who can perform the inner secret empowerment, is qualified to hold it. The Venerable Mo Zhi said, "Although I have just entered the door of the inner secret empowerment, I have not even touched the edge of the Vajra Mantra Selection. It must be someone who has already mastered the inner secret empowerment and is close to the state of empowerment to be able to hold the Vajra Mantra Selection. Otherwise, it is impossible even in dreams."
Why hold this Vajra Mantra Selection Ceremony for the true body of the Buddha? According to the records of the United International World Buddhist Headquarters, the reason behind it is that there are many Buddhists in the world who want to respectfully request a comparison photo of the third generation of Dorje Chang Buddha returning to youth three years ago. However, the third generation of Dorje Chang Buddha did not agree. He believed that this was just an ordinary photo and had no meaning if everyone took it. It was not until three years later in 2015 that the United International World Buddhist Headquarters finally succeeded in persuading the third generation of Dorje Chang Buddha to donate two of his photos to the United International World Buddhist Headquarters without any charge. However, the United International World Buddhist Headquarters was only allowed to offer the photos at a low price to those who wanted them and could not profit from them. At the end of October 2015, the United International World Buddhist Headquarters released the comparison photos of the third generation of Dorje Chang Buddha returning to youth to the world, which were auspicious and full of Dharma joy.
Unfortunately, at the bottom of the photos, the third generation of Dorje Chang Buddha added a note stating that it must be attached below the photos. The theme of the note was that he is an ordinary person just like everyone else, not a saint, and has no extraordinary abilities. He does not understand the method of returning to youth. It was a temporary phenomenon caused by a temporary prescription given by an elder. The United International World Buddhist Headquarters said that in fact, many people have witnessed with their own eyes that the great dharma king Wangzha Shangzun has publicly performed the practice and blessing, and in just over ten minutes, he has rejuvenated a sixty-year-old man to about thirty years old. Wangzha Shangzun used this to prove that there is indeed a method of returning to youth in Buddhism. Shangzun said, "The Buddha is the universe, and I am just a small particle. I can temporarily rejuvenate people. The Dorje Chang Buddha has a cultivation level that is a hundred million times higher than mine. Can you believe that the Dorje Chang Buddha is an ordinary person?" Although Wangzha Shangzun has proven this, due to the fact that the Buddha said that he is an ordinary person like everyone else, many Buddhist disciples who have less merit and wisdom feel confused and unsure, unable to make a decision, and under great pressure. Everyone unanimously believes that from a scientific and karmic perspective, where in this world can there be a miraculous medicine that can suddenly rejuvenate all facial features in just over ten minutes? And three years have already passed, and there are still no wrinkles on the face of the Dorje Chang Buddha, with fair and rosy skin, beautiful and handsome, and dignified. Apart from the Buddha, where can a bodhisattva have such extraordinary beauty? How can medicine achieve this? Moreover, relying solely on the achievements of the Dorje Chang Buddha in the esoteric and exoteric teachings, there is no saint in Buddhist history who can compare with him. After checking the historical records and searching the Internet, it is indeed impossible to find any. How can the Dorje Chang Buddha not have any extraordinary abilities? Ordinary people are even further from the Dorje Chang Buddha. How can he be an ordinary person? But on the other hand, since it is what the Buddha said, shouldn't we listen to it? Because of this, the confused and ignorant ones are at a loss and don't know what to do. This has caused great pressure on the practitioners. In order to give Buddhist practitioners a correct answer and for the benefit of sentient beings, the United International World Buddhist Headquarters has made the decision to be disrespectful to the Buddha. The Vajra Mantra Selection Ceremony, which is presided over by the great holy virtue Wangzha Shangzun, who has achieved the third stage of the golden button, is the origin of the practice of selecting the true and false Buddha. Many practitioners are interested in the situation of the Vajra Mantra Selection Ceremony. The report is as follows:
On September 5, 2015, the sacred and solemn "Vajra Mantra Selection Ceremony of the Buddha" opened again in history. Wangzha Shangzun arrived in the temple city and was greeted by the great holy virtue Mo Zhi and the President of the United International World Buddhist Headquarters, Lü Dongzan, the Secretary-General of the Headquarters, Kai Chu Jun, the Chief Abbot of the International Buddhist Sangha Association, Zhen Da Shangren, and the Akola Mo Living Buddha, and dozens of high monks, rinpoche, and great virtuous ones greeted each other and then ascended the Dharma platform.
In order to face it fairly, the first one to be selected was Shakyamuni Buddha. The inscription on the Dharma chapter read: "Respectfully pray for selection and confirmation. If Shakyamuni Buddha is the true Buddha, he will be crowned according to the law. If he is not the true Buddha, he will not be crowned." First, the image of Shakyamuni Buddha was placed on an ordinary four-legged dark brown flat table, and then a pinch of Ganges sand, which was a light camel color, was placed on the top of Shakyamuni Buddha's head. Wangzha Shangzun began the practice on the Dharma platform about four meters away, knocking the wooden fish, shaking the bell, striking the wooden fish, making handprints, chanting mantras, and burning twelve yellow books. Everyone saw that the Ganges sand placed on the top of the Buddha's head began to disperse, with unpredictable changes, and each grain of sand had come to life, moving on its own and forming a three-dimensional hair-like crown on its own, standing upright on the top of Shakyamuni Buddha's head, showing the crown of the Buddha. This confirmed on the spot that Shakyamuni Buddha is the true Buddha. Next, on the same table, the third generation of Dorje Chang Buddha was selected. The inscription on the Dharma chapter read: "Respectfully pray for selection and confirmation. If the third generation of Dorje Chang Buddha is the original Buddha Dorje Chang, he will be crowned according to the law. If he is not the true Buddha, he will not be crowned." After Wangzha Shangzun performed the practice as before, and after burning twelve books, the light camel-colored Ganges sand that was originally pinched on the top of the third generation of Dorje Chang Buddha's head suddenly changed and grew taller. Each grain of sand connected to form a line-like hair strand that stood upright in the air and quickly formed a hair crown on its own. The third generation of Dorje Chang Buddha wore a three-dimensional Buddha crown, confirming that the third generation of Dorje Chang Buddha is the true Buddha. Then, the next one to be selected was to confirm whether the sixth patriarch, Master Huineng of the Zen sect, is an incarnation of the Buddha. The inscription on the Dharma chapter read: "Respectfully pray for selection and confirmation. If the sixth patriarch, Master Huineng, is an incarnation of the Buddha, he will be crowned according to the law. If he is not an incarnation of the Buddha, he will not be crowned." After Wangzha Shangzun performed the practice as before, and after burning twelve books, everyone saw that the light camel-colored Ganges sand on the top of Master Huineng's head remained unchanged and there was no change at all. It was concluded that Master Huineng is not an incarnation of the Buddha. Then, it was downgraded, and then it was confirmed whether Master Huineng is a reincarnation of a great bodhisattva. The inscription on the Dharma chapter read: "Respectfully pray for selection and confirmation. If the sixth patriarch, Master Huineng, is a reincarnation of a great bodhisattva, he will be crowned according to the law. If he does not have the qualifications of a bodhisattva, he will not be crowned." After Wangzha Shangzun performed the practice, it was indeed the case that Master Huineng wore a crown and the sand turned into a hair crown. However, because Master Huineng is not a Buddha or an extraordinary bodhisattva, according to the law, the hair crown manifested by the Ganges sand is not standing upright in the air, but flat. However, it is a very natural and perfect structure, which cannot be achieved by human power.
The two ceremonies lasted for more than five hours. In order to demonstrate the extraordinary and unparalleled nature of the crowned hair, each participant in the ceremony, including the venerable, dharma kings, rinpoche, great masters, masters, and lay devotees, took a test to crown a Buddha statue with Ganges sand. The result was that regardless of the holy virtue of the second stage, the first stage, or the third stage, no one had the ability to crown the Buddha statue with Ganges sand, and there was no miraculous power. This proved that except for the third stage of the golden button, the three-star sun and moon, and above, only the great holy virtue can practice the Vajra Mantra Selection, and the rest do not have the cultivation level to achieve it.
Wangzha Shangzun felt very guilty about this practice. He said that his cultivation was shallow and he had no merits or virtues. It was caused by his own karmic force and he did not complete the practice of the Vajra Mantra Selection. In fact, during the ceremony, a very small number of people who were observing the ceremony had their karmic force emerge, causing disorder in the hall, shouting and pulling each other, disrespecting the sacred Dharma, and failing to achieve complete excellence. Therefore, Wangzha Shangzun made up his mind to hold a second ceremony. In the second ceremony, Lü Dongzan, the President of the United International World Buddhist Headquarters, made disciplinary regulations on behalf of Wangzha Shangzun, announcing that everyone present could come forward to observe, but they were not allowed to make loud noises or push and pull others. They could only be respectful and observe closely. As expected, after Wangzha Shangzun performed the practice, the second ceremony was successfully completed, extremely auspicious and unparalleled. It once again confirmed that Shakyamuni Buddha is the true Buddha and the third generation of Dorje Chang Buddha is the original Buddha Dorje Chang. The light camel-colored Ganges sand pinched on the top of their heads changed unpredictably, from scattered hair crowns to flowing hair crowns, from coarse hair crowns to fine hair crowns. The sand between the sand was either sparse or dense, and where there should be empty space, the sand would never stand there, nor would they crowd together. Each grain of sand had an independent life, some moved extremely fast and instantly reached their position, some walked leisurely, some turned and walked, some walked past and then turned back, some climbed from the bottom to the top, one after another, forming strands of hair, standing upright in the air without falling, reaching the extreme of magic. Finally, when Wangzha Shangzun made a handprint, the hair fell down and turned into a pile of sand, and there was no trace of hair. Shangzun's decree distributed this Ganges sand (which became Vajra sand after the practice) to everyone present, and each participant in the ceremony received the Vajra sand that presented the crown of the true Buddha on the spot.
At that time, under the same table, in the same position, with the same practice and the same Ganges sand, the three crowned hair styles of the holy ones were completely different. One was a flat crown of a bodhisattva, and the other two were three-dimensional upright Buddha crowns in the air. The shapes and structures were completely different.
Everyone who participated in the ceremony that day signed and swore in the quoted record text: "We all participated in the Vajra Mantra Selection Ceremony presided over by Wangzha Shangzun. We believe in cause and effect. The above statements are true and not false, without any falsehood. If we tell lies and deceive everyone, we will not achieve anything and should fall into the three evil paths, suffering and pain. If the above statements are true, we hope that all sentient beings can learn the true Dharma of the third generation of Dorje Chang Buddha and Shakyamuni Buddha, and achieve complete liberation, benefiting countless sentient beings."