Special Attention!#
All Buddhists, this is an extremely important announcement from the World Buddhist Headquarters. Everyone must study it carefully and understand it! The headquarters will question and assess every visitor. If you do not understand it, the holy beings will not receive you, and you absolutely cannot participate in any supreme Dharma assembly. Therefore, you cannot receive the opportunity for inner secret empowerment, let alone supreme inner secret empowerment, because if you do not even understand the nature and concept of the supreme, what qualifications do you have to receive the supreme empowerment? Thus, understanding this announcement is crucial for your achievement and liberation! A large number of forwards will bring even greater merit!
Recently, at the request of Master Shi Zhengda from the headquarters, the "Upper Honored" members of the Holy Beings revised the traditional recitations according to the regulations of the supreme "Golden Vase Drawing Lots." However, it was unsuccessful, and the holy beings felt deeply that their virtue was lacking and felt ashamed before the Buddhists. Some disciples exaggerated this information and spread it during the group practice, even misattributing it to the recitations revised by the Third Buddha Dorje Chang, and claiming it was a decision made by the Buddha, which is utterly inappropriate. The Third Buddha has long stated that he does not participate in the significant matters of the supreme "Golden Vase Drawing Lots." His reason is summed up in twenty-one words: “I am ashamed of my body, lacking in holy virtue and path; how can I attract the virtues of the Buddhas and Bodhisattvas?” The Third Buddha has asked us to solve this ourselves. The Buddha said: “Just relying on a few of you is like searching for a needle in the ocean. The initial clumsy fire practice has already succeeded; he ‘holds the pestle seat’ has reached the intermediate holy virtue level, and Wang Zha is an extraordinary ‘Upper Honored’ with holy body and holy power, yet he has not successfully established the drawing lots either. I believe that you want to succeed with the drawing lots is as difficult as ascending to heaven. In fact, for the recitations, as long as there is correct knowledge and understanding, one can directly identify from the texts which violate the teachings of the World Honored One and modify them accordingly. Why must we create a problem that cannot be solved? As the Third Buddha Dorje Chang, who has a false name, I do not have this ability. The last time ‘holding the pestle seat,’ my waist and hands still hurt; I am just an ordinary practitioner. I only know to believe in cause and effect, teach others to practice, refrain from all evils, and engage in all good deeds. I have no ability to be your supreme drawing lots. If one day you succeed in the decision, remember that the drawing lots must be for the selfless benefit of others, and you must not use the supreme ‘Golden Vase Drawing Lots’ to collect any offerings from the believers. You must be selfless and pure in virtue. If you truly cannot knock on heaven, then please ask a higher ‘Holy Honored’ to help.” The teachings of the Buddha deeply make us feel ashamed. In fact, there is no one in today’s Buddhist community whose holy virtue and path can approach the initial “Teaching Honored” or Wang Zha “Upper Honored.” Even if we invite all the great Dharma kings and masters from around the world, it would be useless! The Third Buddha holding the pestle seat demonstrates a holy body and holy power that no one can match, yet he insists on saying he has no holy virtue and his body is not good; what law do we have? We cannot move the Buddha to preside over the drawing lots, but for the sake of sentient beings to grasp the correct Dharma recitation of the supreme nature, the headquarters has made a firm decision to conduct the supreme “Golden Vase Drawing Lots.” Although we feel our virtue is lacking, the World Honored One said: “The Dharma doors are limitless; I vow to learn,” and will never retreat. The Buddhas are compassionate and will not disregard sentient beings.
Buddhists, first of all, you must clarify for yourselves, is the Buddhist teaching, mantra, study of texts, precepts, and sutra meanings you learn of supreme nature or secular nature? This is crucial for your liberation from life and death or wasting time in the cycle of suffering! Supreme Buddhist teachings are not simply declared supreme by someone’s words; they must go through supreme decision-making and be defined by the main deity. Any supreme Dharma text selected by the supreme “Golden Vase Drawing Lots” must have time, place, witnesses, and material evidence! Any practice of supreme Dharma, combined with inner secret empowerment, ensures the achievement of practice, while it is very difficult to achieve with secular Buddhist teachings. Some secular texts may even entangle practitioners in negative karma because they have changed in nature; they may appear to be Buddhist teachings but are actually mixed with heretical views and misleading, thus no longer true Buddhist teachings.
For example, the traditional morning and evening recitations passed down by the ancestors have serious issues. Let me show you a few lines randomly to let you experience how terrifying it is. It is not that we are fabricating or altering the scriptures; you will see this is a fact. For instance, in the recitation, “If a sentient being has not attained Buddhahood, they will never attain Nirvana here,” then you will never have a day of achievement because sentient beings are limitless. Again, it says, “The Shurangama King is rare; it eliminates my countless eons of inverted thoughts, and without going through the assembly of monks, I wish to attain the fruit and become the precious king.” Since the Shurangama Sutra and mantra have eliminated your countless inverted thoughts, there is no need to go through the assembly of monks to attain the Dharma body and become the precious king; then after reciting for so long, have you become the precious king? The precious king has not been achieved, but rather you have become the second precious one; why are you still an ordinary person today? The reality is clear; this is the alteration of the scriptures by demons, which is completely ineffective. Furthermore, “If Shun has many natures, it can be eliminated,” but Buddha nature does not increase or decrease; where does the many natures come from? There is also no elimination or revival. There are restaurants and hotels on Mount Putuo, and everything requires money to eat and stay; it is not “think of clothes and get clothes, think of food and get food.” Yet, in the recitation, it falsely boasts that Mount Putuo is the “Lapis Lazuli World,” creating great false speech karma. The fact is that the supreme Avalokiteshvara Bodhisattva once manifested on Mount Putuo, and we must respect him immensely. The recitation says, “Namo to the past true Dharma bright Tathagata, now Avalokiteshvara Bodhisattva,” should not be officials elected by a democratic system, right? In the past, he was “Tathagata,” but now he is not elected as “Tathagata,” only elected as “Bodhisattva,” so now he is not “Tathagata,” hence “now Avalokiteshvara Bodhisattva”? This is the absurd heretical view altered by demons! The correct statement is: Avalokiteshvara Bodhisattva is at the supreme equal and right enlightenment position, the true Dharma bright Tathagata! Moreover, the Shakyamuni Buddha clearly attained the truth of the non-birth and non-death nature under the Bodhi tree of Bodhidharma, yet it has been altered in the Buddha's praises to “attain enlightenment in the snowy mountains.” Additionally, Shakyamuni Buddha became enlightened at the Lingshan Dharma assembly, yet it is falsely stated as “wishing to meet at the three assemblies of Longhua.” The Longhua assembly is the Dharma assembly where Maitreya Bodhisattva becomes “Jampa Buddha.” Indeed, Shakyamuni Buddha did not decide to go to the Longhua assembly and personally hand over the robe and bowl to Maitreya Bodhisattva; instead, the Buddha entrusted the robe and bowl to Kasyapa, who is currently in meditation at Jizu Mountain in Yunnan, waiting for Maitreya Buddha to appear and hand over the robe and bowl to him. The demons altered the recitations, forcibly dragging Shakyamuni Buddha into the Longhua assembly, mixing everything together without any connection. It is clearly stated that “all Buddhas in the world can be seen,” yet it has been altered by the demon offspring to “I can see everything in the world.” What can you see? You, an ordinary person studying Buddhism, have what ability to see everything in the world? Isn’t this openly lying in the hall, deceiving the Buddhas and Bodhisattvas, and fooling heaven and earth? Every day, reciting falsehoods in front of the Buddhas and Bodhisattvas, or reciting on the first and fifteenth days, each time speaking falsehoods without evidence, is a sin leading to hell! Such traditional recitations passed down by the ancestors are the tumors of heretical views mixed into the monastic community after the demons infiltrated, aiming to make disciples practice without merit, accumulating great sins and falling into the evil paths. Furthermore, the currently circulated texts about Shakyamuni Buddha giving predictions to those worldly people, Arhats, or Bhikshus have serious issues. According to the predictions, this is a typical fatalism and superstitious view that contradicts the truth that Shakyamuni Buddha conveyed to sentient beings: “All phenomena are only cause and effect!” In fact, the size of achievements, the speed of time, and the amount of blessings obtained all depend on one’s own study and practice of Buddhism, planting good causes, and realizing the results of enlightenment in the midst of change. It is absolutely not fixed by fate to achieve something in a certain calamity or year. If every sentient being had a fixed fate, there would be no need to study Buddhism. Every day, apart from eating, drinking, and having fun, one would do all evil, because fate is already fixed; when the time comes, one will achieve worldly blessings, become a saint, be a king, become a minister, become an Arhat, become a Bodhisattva, and become a Buddha. This is the fatalism that the demons later mixed into the monastic community, resulting in the predictions of fate. The true predictions of the Buddha depend on the causes and effects of the present moment, not on the past, and the truth of transforming good and bad actions into causes and effects. Therefore, everyone should think carefully about where they will go if they have not learned the correct recitations of the main deity recognized by the supreme.
Thus, true Buddhist teachings are extremely precious, not the hollow false words recorded in books that claim “difficult to encounter for hundreds of thousands of eons.” True Buddhist teachings are genuinely hard to find. The complete rituals with the three lines of supreme decision-making are not those that can be found publicly online; only the texts and regular practices of the Dharma are widely propagated for the public to learn and practice. However, often the publicly available texts contain mixed good and evil, hiding serious errors since the history of Buddhism. There are also some texts that have not been altered, such as the “Diamond Sutra” and “Amitabha Sutra” translated by Kumarajiva, and the “Heart Sutra” translated by Xuanzang, but some sutras and teachings have not undergone supreme decision-making. Apart from the Buddha and the Bodhisattvas of equal enlightenment, we do not dare to assert their correctness.
Note, whenever it involves Dharma, practice, and mantras, it must be divided into two categories: supreme nature and secular nature. Supreme nature belongs to the texts, practices, and mantras recognized by the main deity, such as the main deity of the “Amitabha practice ritual” being Amitabha Buddha. If the main deity does not recognize it, it belongs to secular texts and practices or things altered by demon offspring! Supreme Buddhist teachings are the correct and true Buddhist teachings.
The purpose of the supreme “Golden Vase Drawing Lots” is to ensure that Buddhists find the correct and accurate nature. The origin of the supreme decision-making is due to Mara, the King of Desire, requesting Shakyamuni Buddha if his demon offspring could enter the Buddhist monastic community to learn the Dharma. The Buddha, considering that even demons are sentient beings to be saved, gladly agreed to the request of the demon king. However, Mara took this opportunity to use his demon offspring to don robes and distort the meanings of the scriptures, alter the teachings and precepts, recitations, mantras, etc., greatly polluting and confusing the true Dharma. Thus, there are very few achievers in temples worldwide today. As practitioners of Buddhism, we speak the truth; many people are averse to it. We will not speak falsehoods to please everyone; we can only speak according to the facts. For example, the renowned Gada Temple once had over a hundred thousand people who achieved the great perfection and transformation into rainbow bodies. That was indeed an impressive event of true Dharma, but in recent decades, not a single rainbow body achiever has emerged, including the temple master and Dharma king, all becoming powerless shells. Not to mention transforming into rainbow light, they are all suffering from illnesses. Similarly, there are many masters in the secret teachings who transmit the clumsy fire practice, yet the transmitters cannot even maintain the warmth of the fire; this is the reality today! Why is this? It is because the demon offspring have long entered most temples, altering the scriptures of the true Dharma, and without conducting supreme decision-making, they cannot invite the Buddhas and Bodhisattvas to recognize the nature, making it difficult to practice the true Dharma, which is why it is hard to find achievers today.
Some prominent figures in the Buddhist community loudly proclaim that they do not recognize the “Golden Vase Drawing Lots.” They say they themselves have not undergone the “Golden Vase Drawing Lots,” yet they are still considered great living Buddhas? The person who says this has never had a trace of holy virtue in their life. Because they are ordinary beings mistakenly recognized as saints, and since they have not undergone the “Golden Vase Drawing Lots,” they can only use opposition as a cover to hide their ordinary faces.
From ancient times to the present, there have been many types of drawing lots and divination, and many religions have them. Specifically in Buddhism and the secret teachings, there are the Buddha's spiritual lots, Avalokiteshvara's spiritual lots, Manjushri's divination lots, the Mahākāla secret practice pearl lots, the six-character true victory mirror, the six-character mantra selection mirror, the wheel of inquiry method, the Atisha dream observation lots, the turning of the tsampa ball for divination, the Golden Vase Drawing Lots, the Dharma instrument verification, the Green Tara mirror altar method, the Dharma gate palace feather inquiry mirror, and the hundred dharmas bright gate black decision-making. The most prestigious are the non-secret teachings of the direct Buddhist great Dharma—the five supreme top-level holy teachings of the Vajra main deity: the Vajra holy power real manifestation array, the Vajra pillar answering questions, the eight winds great array accurate mirror, the Vajra Dharma manifestation real mirror, and the holy Dharma wheel inquiry mirror. However, these five top-level holy teachings are all taught by the Buddhas to discern right from wrong, true from false. However, if one is not at the level of a great Mahāsattva, they cannot achieve it. First, there must be a holy Dharma instrument because only great Mahāsattvas above can hold the Vajra seal, Vajra pillar, holy Dharma wheel, and eight winds array, and the Buddha's holy message altar method. As for the “Golden Vase Drawing Lots,” there are two types: it depends on whether it is the conventional “Golden Vase Drawing Lots” or the supreme “Golden Vase Drawing Lots.” The conventional “Golden Vase Drawing Lots” involves randomly taking a stick from the vase; this is a collision lot, a chance. If you continue to draw a few more times, it becomes inaccurate, often failing to draw the same stick as the first time. Including over a hundred types of divination lots from religions worldwide, apart from the I Ching, which has a relatively high accuracy of fifty to sixty percent for those well-versed in it, the rest are basically random coincidences, which are inaccurate divination methods. Among all these divination and array methods, apart from the five supreme top-level Buddhist teachings mentioned above, they are one hundred percent correct!!! Additionally, there is the 21 Tara virtue feeling lot (also known as the Longju Wangdan supreme “Vajra Treasure Vase Drawing Lots”) and the Dharma gate palace feather inquiry mirror. The virtue feeling lot can be drawn by anyone; it is the righteous, just, and virtuous holy lot that is unique among all supreme decision-making methods, relying not on supernatural powers but solely on the cultivation of virtue to attract the main deity. Therefore, it is called the virtue feeling lot. If a great saint presides over the drawing lots, the accuracy reaches one hundred percent. If it is sealed again, it will be the same as the previous drawing, with no errors whatsoever.
However, practicing the supreme “Golden Vase Drawing Lots” (virtue feeling lot) is very complicated. Before the 21 legal procedures, generally speaking, one must first practice the Dharma and recite scriptures for seven days. On the eighth day after reciting, all participants must be present to open the pure altar. At this time, it must be presided over by a great saint or by a certain sect or temple, teaching place, Buddha hall, Zen temple, or good association, to verify that their sect or temple has great holy virtue. They must agree to present their saint or great saint to manifest the visible treasures and open the hidden treasures of the Green Tara mirror altar (also known as the demon-revealing mirror) to check if there are any demons mixed among all participants. During the opening, one can use this to practice the Vajra rope. If multiple holy beings attend the opening, the first opening saint must not publicly announce the results but only mark the positions on paper. All attending saints must identify the treasure positions, secretly write the position numbers, and then simultaneously take out the marked paper for verification. It is crucial to avoid breaking precepts, making assumptions, or guessing, as this would create causes for hell. Generally, high monks and great virtues cannot see the hidden treasures; this requires a high level of holy virtue to manifest and open the treasures. Why must it be on the eighth day? Because on the ninth day, the great hall officially enters, and the supreme “Golden Vase Drawing Lots” will be held. At this time, all Buddhas will seal the great hall of the supreme “Golden Vase Drawing Lots,” so no holy power can be activated. Therefore, it must be on the eighth day that the visible treasures are opened, so that the great saints can manifest their holy virtue and open the hidden treasures to take out the secret treasure mirror.
The supreme “Golden Vase Drawing Lots” is presided over by the Kalachakra as the main deity, with each of the 21 Taras managing a specific procedure. This is not the conventional secular Golden Vase Drawing Lots; it is not simply a matter of randomly taking a stick from the vase. It must follow strict regulations for drawing lots, completing the entire process according to 21 legal procedures. From the making of the lots to the drawing process, everything must be conducted under the watchful eyes of the public, and no item can be changed or omitted! The first fifteen procedures of making the lots must be carried out by the participants themselves (the presiding person cannot participate in making the lots or observe the making). Once the lots are secretly sealed and made, they can be placed in the Vajra treasure vase, and after sealing the lid, they are taken to the Dharma platform to conduct the sixteenth procedure, where the presiding person begins to draw lots in front of the participants. In total, ten lots must be drawn, and each lot must be legal and accurate; not a single one can be wrong. If there is a mistake, the twelve lot makers must again touch the lot cards under the satin cloth and place them into the lot strips according to the law, then seal and insert them into the lot bag. At that time, the presiding person will draw again; this second round of lots must have the same content as the first round, which proves that the supreme Golden Vase Drawing Lots was successful and also proves that the presiding person is indeed a great saint. Conversely, if the second round of lots drawn is different from the first round, it proves that the lot maker could not attract the Buddhas and Bodhisattvas to attend and sign, and it also proves that the lot maker does not possess the virtues of the Buddhas and Bodhisattvas!!! The lots drawn are invalid and do not belong to the supreme nature!!!
Historically, for presiding over the supreme “Golden Vase Drawing Lots,” only true great saints like Padmasambhava, Tsongkhapa, Marpa, the Mother of No-Self, and the King of Moonlight have the power to preside over it. Other famous Buddhist figures, regardless of their reputation or status, even if they are globally renowned, if they are false great Bodhisattvas, they certainly do not possess the virtues to preside over the supreme “Golden Vase Drawing Lots!!!” Therefore, they cannot achieve the supreme “Golden Vase Drawing Lots.” To cover their faces as ordinary beings pretending to be saints, they can only vehemently slander and oppose it. A so-called great Dharma king once said he did not know the supreme “Golden Vase Drawing Lots,” only the “Golden Vase Drawing Lots” recognized by the old dynasty government. This is very normal; if he understood the supreme “Golden Vase Drawing Lots,” he would be a great saint. What qualifications or opportunities does an ordinary person pretending to be a saint have to witness the supreme “Golden Vase Drawing Lots”? This is like a farmer planting crops or a shepherd herding sheep, who knows nothing about how to mine ice stones, what South African diamonds are, or how to carry humans to the moon in a spaceship. There are many things you do not know; this is called “cross-industry repair,” where outsiders do not know the affairs of insiders, and the first ground does not know the second ground. How could a Bodhisattva know the Mahā realm? Including Maitreya Bodhisattva, even now, there are still things he does not know about Shakyamuni Buddha's supreme equal and right enlightenment! However, our headquarters will make the regulations and procedures of the supreme “Golden Vase Drawing Lots” public. Perhaps this announcement will encounter true Buddhas and great saints who can help the headquarters fulfill its wish to benefit and save sentient beings, for which we would be immensely grateful.
The presider of the supreme “Golden Vase Drawing Lots” must be a substantial Buddha and Bodhisattvas of equal enlightenment and great Mahāsattvas to have the virtue and qualifications to attract the Buddhas and Bodhisattvas to the altar, personally recognizing the nature. No other “great saints,” even those “with vast supernatural powers and boundless Dharma power” such as Dharma kings, living Buddhas, and masters, have the ability to achieve the supreme “Golden Vase Drawing Lots,” because in the hall of the supreme “Golden Vase Drawing Lots,” supernatural powers are worthless and will be sealed by all Buddhas. Regardless of how great the supernatural powers are, they cannot be activated. The main deity should only be attracted by virtue because the supreme “Golden Vase Drawing Lots” can be drawn by anyone, and it does not require feudal superstition or any mysterious supernatural powers. As long as the moral quality is pure and selflessly benefits others, one can draw lots. Therefore, the visible treasures must not be opened on the ninth day, the day when the hall of the supreme “Golden Vase Drawing Lots” is sealed, as it would be impossible to reveal the hidden treasures! Those who can attend and witness the supreme “Golden Vase Drawing Lots” must have the karmic connection cultivated over countless lifetimes; it is rare to find even one among ten thousand Buddhists. Anyone who can attend this auspicious cause of the supreme “Golden Vase Drawing Lots,” along with great protective merits and truly engaging in Buddhist affairs, will naturally plant strong holy Dharma genes. Such individuals will easily receive inner secret empowerment and pass the decision, with the Buddhas and Bodhisattvas personally recognizing them at the empowerment altar. Therefore, this is not just a hollow phrase often seen in books claiming “difficult to encounter for hundreds of thousands of eons.” The supreme “Golden Vase Drawing Lots” is fundamentally hard to find in the entire Buddhist community. This is the reason for the decline of true Buddhist teachings, leading to those ordinary beings without virtue being mistakenly recognized as saints, false Dharma kings, and false living Buddhas. They themselves have not cultivated the holy virtue to achieve the supreme “Golden Vase Drawing Lots,” so they can only use opposition, slander, and denial of “this Golden Vase Drawing Lots” to cover their shame.
Some prominent figures with great reputations but no real holy virtue and proof of achievement regarding the supreme “Golden Vase Drawing Lots” only have six words: they fear it like the plague! They are afraid to be associated with this name because they are not at the level of great saints like Padmasambhava, Tsongkhapa, Marpa, the Mother of No-Self, and the King of Moonlight. If they mention the supreme “Golden Vase Drawing Lots,” and they cannot demonstrate the virtues to attract the Buddhas and Bodhisattvas to the scene, wouldn’t that be embarrassing and bring misfortune upon themselves? This is just like “holding the pestle seat,” where the false Buddhas and Bodhisattvas fear it like the plague because they are very clear that they are ordinary beings pretending to be saints, deceiving outsiders with their empty shells, lacking any true Buddhist teachings or holy qualities. Once they are associated with “holding the pestle seat,” they will only be embarrassed and unfortunate. Only those who have achieved the quality and power of the holy body can lift weights exceeding twelve segments! In fact, since Mara, the King of Desire, issued his evil wishes, the Buddhist community has entered a large number of self-proclaimed ancestors of several generations, who are actually empty and false figures without virtue, weak in body and lacking holy power, unable to even lift a basic Vajra. These false beings, who occupy holy positions with evil ordinary bodies and minds, can only oppose and vehemently slander the supreme “Golden Vase Drawing Lots” to cover their shame; what else can they do? Poor souls!
Everyone should consider a simple and scientifically valid question: regardless of whether the opponent is a Dharma king, a master, or someone who is hailed as the incarnation of a Buddha or a great Bodhisattva, or a combination of many Buddhas and Bodhisattvas, if they are truly a great saint returning as a Buddha or Bodhisattva, why would they not dare to preside over the supreme “Golden Vase Drawing Lots” and invite the Buddhas and Bodhisattvas to manifest? If they do not dare to draw even ten lots, are they a great Bodhisattva? Where is the virtue of the great saint? What is there in this world that a Buddha or a Bodhisattva of equal enlightenment cannot accomplish for the benefit of sentient beings? The highest great saint must possess the “five qualities of virtue”: “one quality of realizing the nature” (truly proving the mind and seeing the nature); “two qualities of proving the holy body” (manifesting the holy body and holy power); “three qualities of proving the virtues” (reaching the virtue to attract the Buddhas and saints); “four qualities of proving external power” (able to apply strong supernatural powers); “five qualities of self-proving the five completeness” (achieving the peak of the five sciences). Which one have you achieved? If you have not achieved any, yet sit in the position of a great saint, isn’t that an ordinary person occupying a holy position? Especially for the supreme “Golden Vase Drawing Lots,” the “three qualities of proving the virtues” are indispensable; otherwise, do not expect to succeed in drawing lots. If you have not proven the virtues to attract the Buddhas and Bodhisattvas, you cannot connect with them, and thus cannot attract the Buddhas and Bodhisattvas to the altar to manifest and make decisions. Therefore, you do not have the ability to preside over the supreme “Golden Vase Drawing Lots.” However, some people, in order to maintain their false names and long-term interests as ordinary beings pretending to be saints, can only oppose the supreme “Golden Vase Drawing Lots”! Yet, the question arises: as an ordinary person, if you cannot practice the supreme “Golden Vase Drawing Lots,” and cannot achieve it, what qualifications does an ordinary outsider have to comment on the true Buddhas and Bodhisattvas attending the supreme “Golden Vase Drawing Lots”? Regardless of whether it is a great Dharma king, a great living Buddha, or a master, since you claim that your teachings are the true Dharma, then show your “three qualities of proving the virtues” to prove to everyone that you are qualified to say that your teachings and recitations are authentic. Otherwise, just show any one of the “five qualities” to let everyone see; that would count as you holding the true Dharma. Correctness is not determined by your historical lineage or your empty words; storytellers and narrators can weave tales better than you. Show your cultivation and virtues to practice the supreme “Golden Vase Drawing Lots” for public verification. Those who only stand there shouting opposition and denial of the supreme “Golden Vase Drawing Lots,” only boasting and deceiving outsiders, misleading everyone into mistakenly recognizing you, an ordinary person, as a great saint holding the true Dharma, while your appearance is glamorous, your inner quality is that of a false saint and true ordinary person, even pretending to be a Buddha or Bodhisattva! It is not that we look down on you; we do not want you to display the “five qualities of virtue.” We only ask you to show one of the five, “self-proving the five completeness,” and you cannot even do that. What kind of Bodhisattva are you? You should sincerely repent and practice.
It can be imagined that some prominent Buddhist figures, upon seeing our announcement, will be filled with ignorance and annoyance, and will launch slander. We warmly welcome you to take your place; it is just right to witness your true nature. Come to the Holy Trace Temple to “hold the pestle seat” and prove that you possess the true qualities and power of a saint. Show us your virtue feeling “Golden Vase Drawing Lots” cultivation, and we will sincerely respect you and receive you as a distinguished guest.
World Buddhist Headquarters
June 17, 2020