According to some feedback received, we must provide correct answers to questions that require a response. Now, the Holy Deity Group will provide the correct answers. Everyone, please pay attention and understand each one!
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No matter how high the Blue Button rank is, only the ninth generation of the Nyingma lineage, Bai Rezha La, can be orally transmitted. Disciples cannot receive the true inner transmission, and this applies to other sects as well.
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When the Golden Button Third Rank (Supreme Honorable) gives you the inner transmission, it must be conducted at a legitimate inner transmission altar with the presence of the three vajras. Otherwise, the transmission will be invalid and even harmful. Unless it is given by a Buddha or a Bodhisattva of great enlightenment, such as Avalokiteshvara, Manjushri, or Maitreya.
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The Golden Button Third Rank can only give the true inner transmission and does not have the qualification to transmit the supreme inner transmission.
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The size of one's achievement, status, whether they are holy or ordinary, true or false, must be based on their rank. This is determined during the holy examination based on the scriptures and rules, combined with the final confirmation of the Buddha and Bodhisattvas. It is 100% accurate.
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The recognition of a reincarnated living Buddha usually involves divination by observing a lake and selecting relics from past lives. However, this recognition is not 100% accurate. The most accurate recognition requires at least the Golden Button Third Rank to conduct the supreme selection.
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What kind of Lama is qualified to be recognized as a reincarnated living Buddha? The answer: It must be determined through selection and approved by the Buddha and Dharma protectors. Only Lamas with the authority to recognize can do so.
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The Golden Button First Rank (Junior Honorable) has achieved the level of a saint and can access past levels of attainment, but not the present levels. The Golden Button First Rank cannot give disciples the inner transmission, only borrow it.
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The Golden Button First Rank to the Golden Button Third Rank do not have the qualification to give the supreme inner transmission and cannot confer the transmission of the main deity.
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The Golden Button Third Rank does not have the certainty to complete the offering to the Bodhisattvas.
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The difference in spiritual attainment between the Golden Button First Rank (Junior Honorable) and the Golden Button Second Rank (Teaching Honorable) is very small, and the abilities of the two ranks are almost equal. The difference in spiritual attainment between the Golden Button Second Rank and the Golden Button Third Rank is extremely significant.
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The inner transmission can be borrowed, but the supreme inner transmission does not accept borrowing. In other words, it cannot be borrowed.
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The Golden Button Fourth Rank is the Holy Honorable for males and the Jade Honorable for females. They have achieved the level of a great Mahasattva and can easily give the inner transmission and access present levels of attainment. They can also complete the offering to the Bodhisattvas, and have the qualification to give the supreme inner transmission as the main deity to disciples.
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Regardless of the level of the guru, whether they are holy or ordinary, true or false, it can be determined through the supreme selection in the inner transmission altar. Everyone should see the situation truthfully and not make false claims.
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The Golden Button Fifth Rank is the highest, the last rank in the Golden Button system, and represents Bodhisattvas of great enlightenment. Their spiritual attainment surpasses all other ranks. Above the Golden Button Fifth Rank is the immeasurable wisdom, which represents the Buddhas of the ten directions.
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Some people have witnessed the incredible power of the Supreme Honorable Wangzha, who has truly achieved the state of a Vajra body. They can easily lift the thousand-jin Vajra pestle in the main hall, surpassing all kings, living Buddhas, and masters. No one else has such a good physical condition. Some have requested the Supreme Honorable to give them the supreme inner transmission. Now, we inform you all: The Supreme Honorable is indeed extraordinary and has truly achieved the state of a Vajra body. However, they do not have the spiritual attainment to give the supreme inner transmission as the main deity because they do not have absolute certainty to complete the offering to the Bodhisattvas. The Holy Honorable and the Jade Honorable can give the main deity transmission, but they do not accept disciples and do not give the inner transmission to practitioners. Now we clearly tell you all: The only one in this world who can give the main deity transmission is the Third Dharma King Dorje Chang! However, even so, it must go through the selection process before the Buddha will give the transmission, as was the case with the Holy Honorable Hai, the Supreme Honorable Wangzha, the Holy Honorable Ludongzan, and the Holy Deity Zhao Yusheng. In addition, there was another person who received the main deity transmission from the Golden Bodhisattva. The public witnessed her receiving the transmission in the Three Holy Halls, and that night the Golden Bodhisattva descended from the sky to give her the teachings. The main deity transmission cannot be presided over by a sect master or a great Dharma King. It must be given by the Holy Honorable, the Jade Honorable, or the Supreme Honorable. It should be said that they all achieved great spiritual attainment through the teachings transmitted by the Buddha.
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The Holy Relics Temple is a truly fair and selfless temple that does not have an abbot. Everything is based on merit, virtue, and the Dharma, and is dependent on conditions. The temple welcomes holy deities, high monks, great virtuous ones, and knowledgeable individuals to apply to hold their own Dharma assemblies. However, it must go through an approval process, and the criteria for approval are not high. As long as the basic Dharma principles of the lecture topic are correct, it can be approved.
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The Holy Relics Temple opens the holy relics for everyone to worship and pay respects to, such as the current manifestation of the Holy Honorable Hai.
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The World Buddhist Headquarters is fortunate to invite the Third Dharma King Dorje Chang to expound the Dharma. However, the Third Dharma King Dorje Chang is not only the Buddha of the World Buddhist Headquarters but also the Buddha of the entire Buddhist community. He is the highest leader, a legitimate and certified Buddha who never accepts any offerings and only serves the public voluntarily.
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As for what does it mean when the Supreme Honorable Wangzha can lift a thousand-jin Vajra pestle? This question is truly laughable. When studying Buddhism, we study the true Buddha Dharma, right? The Buddha Dharma has two aspects: the spiritual aspect and the physical aspect. First, the goal is to seek liberation from birth and death, to realize the true meaning of Prajna through practice, and to attain the Dharmakaya liberation. Second, it is to cultivate the body, to cultivate the four elements, and to improve health and physical strength. In other words, if one cannot offer what the higher level requires and cannot lift the Vajra pestle that the middle level requires, does this mean that their weak physical body is that of a holy being? A weak body and poor physical strength, can we still say that they have achieved the Buddha Dharma? Regardless of their identity, status, or reputation, if they cannot even lift extraordinary weights, it means they are ordinary people, mere mortals, and not holders of the Vajra body. This shows that they do not possess the true Buddha Dharma and are impostors pretending to be holy beings.
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The Third Dharma King Dorje Chang has said many times that he does not understand the true inner transmission, let alone the supreme inner transmission as the main deity. He is an ordinary practitioner. However, the Holy Honorable Hai, the Supreme Honorable Wangzha, the Holy Honorable Ludongzan, the Holy Deity Zhao Yusheng, and the Holy Honorable Jianhui are all disciples who have received the inner transmission and teachings from the Third Dharma King Dorje Chang. So, what else is there to say? If the Buddha does not understand, do the Supreme Honorable, Holy Honorable, Jade Honorable, and Honorable have any understanding? The Buddha does not fail to understand, but the disciples who study the Dharma are not sincere enough and do not have the qualification.
World Buddhist Headquarters
May 8, 2019