Now there are many consultations about the Great Compassion Guanyin Empowerment and Inner Secretive practitioners. They ask: Is this Great Compassion Guanyin Empowerment a major practice or a minor practice? Is it a tantric practice or an exoteric practice? Can one achieve liberation by practicing this practice? Many people claim to be Inner Secretive disciples and say that their Vajra Guru has given them Inner Secretive Empowerment. They want to know what level of empowerment it is and what form it takes. Is our Guru an Inner Secretive Guru? Under what circumstances does one receive Inner Secretive Empowerment? How can we distinguish between true and false Inner Secretive practices? Some people say that XXX is no longer a good person, so why can he still practice the Great Compassion Guanyin Empowerment? In response to these serious questions, our headquarters has conducted research and believes that immediate answers must be provided. Otherwise, many people will be seriously affected. The correct answers are as follows:
The Great Compassion Guanyin Empowerment is 100% a major practice. This practice is the true essence of the Yangzhi Pure Water (Bodhi Holy Water) of Guanyin Bodhisattva, and it is the treasure of liberation and accomplishment. We quote a passage from the teachings of the Third Dharma King Dorje Chang: "The empowerment of Guanyin Bodhisattva is a good practice for good people, but a bad practice for bad people. Those who do not practice according to the Dharma, do not practice compassion as the foundation, and do not practice 'Do not commit evil, practice all that is good', no matter what kind of Guru they have, even the worst person can immediately empower others and manifest the state, but they will never achieve liberation and will bring inauspicious karma to the empowered person." The Great Compassion Guanyin Empowerment is not a tantric practice or any specific sect. It is pure Buddhism, a Buddhist practice based on compassion and benefiting sentient beings with strict rules and precepts. This practice is based on compassion and precepts. Not following the precepts is a demonic practice that harms sentient beings. Why is that? Because the demonic offspring of the demon king Boshun have incarnated in this world as false living Buddhas and false masters, falsely claiming to transmit the Great Compassion Guanyin Empowerment. Therefore, special attention must be paid to observation. Any practice without lineage is a demonic practice, and even with lineage, some may become evil teachers due to breaking the precepts. Therefore, it is necessary to strictly distinguish between the true and false, and the difference between the true and false lies in the precepts and the difference between carrying the Bodhi Holy Water in the alms bowl. This practice has two stages of completeness: the stage of arising and the stage of perfection. The stage of arising accounts for only 3% of the effect, while the stage of perfection accounts for 97% of the accomplishment. The stage of arising is very simple to learn and does not require cultivation regardless of the depth of one's roots of virtue. It can be learned on the spot and can empower others immediately. The stage of perfection, the Bodhi Holy Water in the alms bowl, is the mother practice required for the accomplishment of this practice. It must be practiced by those who have the selfless and virtuous heart of a Buddha or Bodhisattva in accordance with the Dharma. Only then can the stage of perfection be achieved. The Great Compassion Guanyin Empowerment claimed by the demonic offspring is something that can never be achieved. The Bodhi Holy Water is the necessary mother practice for Inner Secretive Empowerment. Without achieving the Bodhi Holy Water in the alms bowl, the term "Inner Secretive" does not exist.
The precepts of the Great Compassion Guanyin Empowerment are very strict. The precepts stipulate that the teacher who practices this practice must take all the offerings received within 15 days and use them for releasing lives, doing good deeds, helping the poor, or providing disaster relief. If this precept is not followed, the precepts of this practice will be violated, and the transmission will be lost immediately. Once the transmission is lost, it will be directly taken over by the demonic offspring of the demon king Boshun, becoming a demonic practice, and the teacher will become a demonic teacher. In this case, this sacred practice becomes a poisonous practice that harms sentient beings. The Third Dharma King Dorje Chang mentioned this in the book "Learning Buddhism" a long time ago. Today, our headquarters solemnly tells everyone that there is only one principle difference between the Great Compassion Guanyin Empowerment and the empowerment claimed by the demonic offspring: the empowerment of Guanyin Bodhisattva is absolutely selfless, helping everyone and benefiting sentient beings, while the empowerment claimed by the demonic offspring is used to deceive disciples. The Great Compassion Guanyin Empowerment claimed by the demonic offspring is something that anyone can learn immediately, just like the Great Compassion Guanyin Empowerment, it can make people have spiritual experiences, manifest animal forms, make strange animal noises, appear disoriented, jump, sing, enter a trance, see the manifestation of Buddhas and Bodhisattvas, etc. Although it seems to have the power of empowerment, it is actually the empowerment of the demonic offspring. The person who receives the empowerment receives negative karma and obstacles instead of blessings. How to distinguish between true and false teachers? There are two main principles for distinguishing between true and false. First, any teacher who presides over the Great Compassion Guanyin Empowerment and does not use the offerings received to do good deeds, release lives, or help the poor, but keeps them for themselves, is showing the initial behavior of a demonic teacher. Second, the teacher does not have the sacred power of the Bodhi Holy Water in the alms bowl. Therefore, the teacher cannot activate the disciple's palm-reading Vajra Pill from a distance of one zhang and five chi (approximately 1.8 meters to 2.4 meters). The disciple will clearly see the Vajra Pill, which is originally the size of a small bean, change in size, height, and dance, or fly like an arrow, or jump, or sing, or enter a trance. The teacher who is far away from the disciple at a distance of one zhang and five chi to three zhang (approximately 1.8 meters to 3.6 meters) can command the disciple to jump with a single command. If one does not have this ability and claims to be Inner Secretive, it is a definite case of a demonic teacher pretending to be Inner Secretive!
Regarding the term "Inner Secretive," it comes from Esoteric Buddhism and includes Inner Secretive sects, Inner Secretive practices, Inner Secretive empowerments, Inner Secretive temples, Inner Secretive disciples, and Inner Secretive ritual implements. The term "Inner Secretive" usually has four meanings, but only the last two are widely known in society. The first kind of true Inner Secretive is not accessible to those who are not top-level Gurus and do not have the qualifications. The second kind is the transmission of Inner Secretive through empowerment, which is not accessible to ordinary Gurus. The first kind is the true Inner Secretive with two major precepts, and the second kind is the transmission of Inner Secretive through the empowerment conducted by a Guru using the Inner Secretive temple established by a great saint and the Vajra Pill successfully cultivated by the great saint. These two kinds are not accessible to those who do not have the qualifications. The first kind is the true Inner Secretive with two major precepts, and the second kind is the transmission of Inner Secretive through the empowerment conducted by a Guru using the Inner Secretive temple established by a great saint and the Vajra Pill successfully cultivated by the great saint. These two kinds are not accessible to those who do not have the qualifications. The third kind is the Inner Secretive transmitted through scriptures, mantras, hand gestures, and lineage empowerment. This third kind is the Inner Secretive of the philosophical teachings. The Inner Secretive transmitted is the mother practice water, such as the transmission incense of the lineage, various types of transmission pills, and transmission holy water. Whether these are truly transmitted things is difficult to determine. The essential Dharma practice of the person who transmits the Inner Secretive is unknown because it is based solely on the oral statements of the Guru. The Inner Secretive commonly used in Tibetan Buddhism is this third kind of transmitted Inner Secretive. The fourth kind is the false Inner Secretive, also known as the Jianghu Inner Secretive. The people who claim to be the great Vajra Gurus often speak without thinking, making up stories on the spot, and setting up fake Inner Secretive temples to deceive disciples. This is not Inner Secretive at all. It is not even related to Buddhism. It is simply deception. These are all Jianghu Inner Secretive used by swindlers and false living Buddhas to deceive people. It can be said that out of ten thousand living Buddhas and Gurus, more than 9,990 are using Jianghu Inner Secretive to deceive people. The biggest characteristic of these people is that they are ignorant of the scriptures.
The great saints and virtuous beings have consulted the Third Dharma King Dorje Chang on the establishment of Inner Secretive temples and the certification of Rinpoches and Esoteric Buddhism. The Third Dharma King Dorje Chang said, "I agree with the excellent aspects of Esoteric Buddhism and oppose the corrupt practices. I understand the entire Buddhism, including Esoteric Buddhism. I am a Buddhist, not a Tibetan Esoteric Buddhist. No matter what kind of empowerment you receive, you cannot deviate from cultivation. Without practicing cause and effect and not implementing cultivation, no matter what empowerment you receive, it is useless. If you truly cultivate the two major essences, it is very easy to receive empowerment and learn the Dharma. I am a follower of Shakyamuni Buddha, not a follower of the Lamaism. I do not participate in the establishment of Inner Secretive temples. I only know about strictly upholding precepts and cultivating to guide people to be kind, charitable, loyal, and selfless. Buddhism today is already very chaotic. Ancient Esoteric Buddhism was originally very good, and the Inner Secretive empowerment was indeed accomplished. Combining strict cultivation and precepts can ensure rapid accomplishment for the empowered person. However, due to the involvement of politics and local religions in Tibet in the past, some non-Buddhist practices have been incorporated, and now it is no longer pure Shakyamuni Buddhism, but a reformed and diverse Tibetan Buddhism. In fact, what is really serious is that almost all the Rinpoches in Esoteric Buddhism are fake. I do not recognize certified Rinpoches. It is rare for one out of a hundred certified Rinpoches to be a true practitioner. They are not true virtuous beings! A practitioner is a practitioner, a Buddhist disciple is a Buddhist disciple, where is the Rinpoche? They are all self-proclaimed, blowing empty words, confusing and deceiving people. These are all fake Rinpoche and false living Buddhas who are used to deceive people for money and sex! Because there are so many ordinary people pretending to be saints, I have never certified a reincarnated Rinpoche in my life. In other words, they are not real! I myself am also a humble practitioner and cannot see others' past lives and certify them."
The words of the Third Dharma King Dorje Chang have profound meaning. His wisdom surpasses that of our great saints and is immeasurable. Even if we have a little bit of insight, the Third Dharma King Dorje Chang has a complete understanding of the entire Buddhism, so how can he not have the ability? It is just that he does not have the qualifications to write certification letters for those who claim to be Rinpoche. The others do not need to be mentioned. Let's just talk about the great saint Zhao Yusheng this August. Hasn't he achieved great accomplishment by receiving the highest and most supreme Inner Secretive empowerment of the Third Dharma King Dorje Chang? The Vajra Guru Wangzha said, "That empowerment was not given by me, a three-stage Vajra Guru. I don't have the qualifications to invite the Third Dharma King Dorje Chang. Although I only have a three-stage Vajra Guru, which is not the level of a Miao Jue Bodhisattva, I will establish an Inner Secretive temple in accordance with the two major precepts." In fact, the Vajra Guru Wangzha is very humble. He is a great saint with a level of cultivation that surpasses the three-stage Vajra Guru. Otherwise, how could he have the ability to establish an Inner Secretive temple? Our headquarters has a deep understanding of Inner Secretive temples. Here is a comparison table for everyone's reference:
[Image: Comparison of True and False Inner Secretive]
To achieve liberation, Buddhist disciples need to compare and distinguish based on the above table to see whether they have received true Inner Secretive empowerment or have been deceived by false Inner Secretive Gurus.
The ability to establish an Inner Secretive temple is calculated based on the certification of fruit and the registration of the land by the current world Buddhist headquarters. It requires at least a level of cultivation above the three-stage Vajra Guru. As for the unchangeable principles of establishing an Inner Secretive temple, even ordinary Gurus do not have the qualifications to listen. In order to prevent demonic teachers from deceiving pedestrians in the Dharma-ending age, today we specially allow everyone to understand true Inner Secretive. That is: "Any teacher who establishes Inner Secretive disciples must establish a truly victorious Inner Secretive temple. Because Inner Secretive disciples must receive empowerment and teachings in the Inner Secretive temple, otherwise, the disciples will not receive any benefit. This is an unchangeable principle and regulation for Inner Secretive disciples to learn the Dharma!!!" This cannot be replaced by any form of temple establishment, including colored sand altars, which have nothing to do with Inner Secretive! Except for Miao Jue Bodhisattva, any teacher who is involved in Inner Secretive must first establish an Inner Secretive temple in order to perform various outer manifestations of Inner Secretive. Even Miao Jue Bodhisattva must be able to "present a table to Bodhisattvas" and cultivate the Bodhi Holy Water in the alms bowl. If one cannot "present a table to Bodhisattvas," one is not Miao Jue Bodhisattva. Everyone should pay attention that the most essential thing in establishing an Inner Secretive temple is that the presiding teacher must personally "strike the three Vajra pillars" and "present a table to Bodhisattvas" in front of everyone. Otherwise, it is a fake Inner Secretive temple!!! If one cannot complete these two ironclad principles of establishing Inner Secretive, claiming to be an Inner Secretive disciple, establishing an Inner Secretive temple, etc., is telling lies and deceiving everyone. It is 100% the words of a Jianghu swindler who does not understand Inner Secretive. At most, it is an empty philosophical Inner Secretive. The reason is that without an Inner Secretive temple, one cannot accept Inner Secretive disciples. It is like a solitary garden without a Bodhi tree, there is no birth of the Diamond Sutra. For true and complete Inner Secretive empowerment, almost all living Buddhas and Dharma Kings will oppose it. What is the reason? In fact, it is not necessary to say, you will all understand. Because those who oppose it cannot establish the two major principles of Inner Secretive temples, they have poor physical conditions, and they do not have the strength to lift heavy pillars. They cannot complete the "present a table to Bodhisattvas" ceremony, so they can only use fake Inner Secretive. If they do not oppose and destroy true Inner Secretive, and they themselves do not have the ability to complete the two major principles, they cannot establish an Inner Secretive temple. Therefore, anger arises from the heart, evil arises from the gallbladder, and they become furious, crazy, and slanderously oppose true Inner Secretive. If not for this, they would expose themselves, and the road to wealth and sex would be cut off. Therefore, slandering and destroying true Inner Secretive becomes their top priority.
Our headquarters does not speak empty words. Since it has been announced, we will establish an Inner Secretive temple. The Vajra Guru Wangzha has made a vow to establish an Inner Secretive temple in public this year or next year to prove to the fake Inner Secretive Gurus that they are low-level evil swindlers! The Vajra Guru Wangzha also said, "The Third Dharma King Dorje Chang said that He will not participate in the establishment of our Inner Secretive temple, which is great because the emphasis of the Buddha is on cultivation. He opposes the miraculous power of this kind of manifestation. He will not approve of Inner Secretive temples. If we invite the Buddha, our Inner Secretive temple will definitely not be established!!! Because when we "present a table to Bodhisattvas," the Bodhisattvas will respect the wishes of the Third Dharma King Dorje Chang and will not accept the table, so we will pray to invite the Buddha's compassionate teacher on another day. At that time, we will prepare to welcome the Buddha's compassionate teacher and receive His teachings." In today's world, there are not only fake living Buddhas everywhere, but even some high-ranking Dharma Kings sitting on Dharma thrones have very poor moral qualities. Some of the things they have done are well known, but they do not admit them. They are not even as morally upright as an ordinary good person. How can such people "strike the three Vajra pillars" and "present a table to Bodhisattvas"? Therefore, Buddhist disciples must be careful. If they don't see real steel, they are fake goods. Otherwise, they will go astray and accumulate negative karma, and there will be no chance of liberation in this lifetime!
World Buddhist Headquarters
November 2, 2017